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		<title>Isha Upnishad and the concept of Avidya</title>
		<link>http://www.mandarkaranjkar.com/isha-upnishad-and-the-concept-of-avidya/</link>
		<comments>http://www.mandarkaranjkar.com/isha-upnishad-and-the-concept-of-avidya/#comments</comments>
		<pubDate>Fri, 18 Mar 2011 02:31:47 +0000</pubDate>
		<dc:creator>Mandar Karanjkar</dc:creator>
				<category><![CDATA[Upnishad]]></category>
		<category><![CDATA[mysticism]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[spirituality]]></category>

		<guid isPermaLink="false">http://www.mandarkaranjkar.com/?p=578</guid>
		<description><![CDATA[Upnishads can be considered as one of the greatest source of wisdom. Upnishads are very analytical in nature. They are very much condensed in the form. One of the most loved Upnishads of all the times is, Isha Upnishad. The &#8230; <a href="http://www.mandarkaranjkar.com/isha-upnishad-and-the-concept-of-avidya/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>Upnishads can be considered as one of the greatest source of wisdom. Upnishads are very analytical in nature. They are very much condensed in the form. One of the most loved Upnishads of all the times is, Isha Upnishad.</p>
<p>The beauty of Isha Upnishad is, it accepts the contradictions. Isha Upnishad accepts unity of the whole cosmos and at the same time uniqueness of each one. Isha Upnishad gives us the insight which tells us how harmonious the contradictions are. The ultimate being is one. But, we never experience being one while living our life. Rather, while living life, we live it with such a competitiveness as if we are opponents of each other.</p>
<p>Isha Upnishad accepts the unity of all the beings and also speaks of the difference in their becoming.  The very first Sutra of Isha Upnishad is-</p>
<p><strong>All this is for the habitation by the Lord, whatsoever is individual universe of movement in the universal motion. </strong></p>
<p>Isha Upnishad says that this whole world is there for just habitation of the consciousness. Each and every movement is just for the purpose of the habitation. In short, it means that each and everything is nothing but the same consciousness. Each and every human being is nothing but the same consciousness. Just as waves if the sea are nothing but the sea itself, all the creatures are nothing but the same divine consciousness.</p>
<p>Now, then why we are fighting with each other? Why we become possessive? If we are the divine ourselves, then why this competition? Isha Upnishad says that the reason is Ignorance, that is, <strong>Avidya</strong>. Avidya is nothing but the ignorance that we are different. Avidya is the basic reason which makes us forget our original nature.</p>
<p>Removing this ignorance and coming back to or rather just remembering our true nature is Vidya, that is, Wisdom&#8230;&#8230;</p>

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		<title>The Humble Questions in Upnishad</title>
		<link>http://www.mandarkaranjkar.com/the-humble-questions-in-upnishad/</link>
		<comments>http://www.mandarkaranjkar.com/the-humble-questions-in-upnishad/#comments</comments>
		<pubDate>Tue, 08 Mar 2011 18:42:23 +0000</pubDate>
		<dc:creator>Mandar Karanjkar</dc:creator>
				<category><![CDATA[Upnishad]]></category>
		<category><![CDATA[mysticism]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[spirituality]]></category>

		<guid isPermaLink="false">http://www.mandarkaranjkar.com/?p=567</guid>
		<description><![CDATA[To question the things is one of the basic right of human beings. Human beings are differentiated from other animals because they have the ability to question. The can question the things. The questions are considered to be the first &#8230; <a href="http://www.mandarkaranjkar.com/the-humble-questions-in-upnishad/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p>To question the things is one of the basic right of human beings. Human beings are differentiated from other animals because they have the ability to question. The can question the things. The questions are considered to be the first step towards the process learning. You have questions is enough to prove that you are human.</p>
<p>For what purpose we question? Do we really want an answer for our questions? Do we really strive for knowledge? We ask many questions. What is actual purpose behind them? Most of the times, we put questions to test the person in front. Many a times, we put questions to show that we have knowledge. While, for the remaining time, we question because we want an answer.</p>
<p>Here, I remember Sarvasar Upnishad. This Upnishad at first, prays god that we are on a journey towards wisdom. Please bless us. Then, the Upnishad has questions. What is the purpose of this prayer in the very starting of the Upnishad? Questions can simply be asked without any prayer. But, the prayer in the starting of Upnishad or almost all the Hindu Scriptures show the purpose behind the questions. These are not the ordinary questions. These questions are not asked to know the answer and improve knowledge. The one who wants to know the answer is not ready for the transformation.  In Upnishad, at the very starting, the seer declares, that he wants to transform himself and this transformation is what he is seeking.</p>
<p>This is the right way of questioning. No answer is being sought. You pray that you should be transformed&#8230;..</p>

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